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Hoehner explains: The date of this decree is given in the biblical record. In fact, Anderson realizes the dilemma and he has to do mathematical gymnastics to arrive at a Friday crucifixion. Thus, using today's too-early Jewish calendar projected back to 444 BC, we end up with a date for Nisan 1 a whole month later than the date postulated by Hoehner. Since March 5 is a month too early to be Nisan 1, if we still want to explore 444 BC as a possible starting date for the 69 weeks, we need to try starting with the Jewish month that began in April instead.the first year of Artaxerxes' reign according to the Persian Nisan-to-Nisan reckoning would be Nisan 464 to Nisan 463 and according to the Jewish Tishri-to-Tishri reckoning would be Tishri 464 to Tishri 463. If Nisan 10 fell on a Tuesday or Wedneday in 33 AD, then Nisan 14 had to fall on a Saturday or Sunday.These events form the very basic contours of Exodus and yet they continue to elude us.

However, He has given believers His Spirit to guide them to the truth on such issues (John 14.26).This is a second important clue, because it gives us a solid connection with the ancient Jewish calendar system.Passover always begins on the 14th day of the Jewish lunar month of Nisan. Hoehner has questioned the starting and ending times put forth by Anderson. Then later in Artaxerxes' twentieth year in the month of Nisan (March/April) Nehemiah reports that he was granted permission to restore the city and build its walls (2:1). Hoehner further objects to Anderson's use of the solar year instead of the sabbatical year. Hoehner also corrects some of Anderson's calculations. Hoehner spells out his difference in the following: First, in the light of new evidence since Anderson's day, the 445 B. date is not acceptable for Artaxerxes' twentieth year; instead the decree was given in Nisan, 444 B. Since we already discovered that we likely need to commence on Nisan 5 instead of Nisan 1, we therefore will start with April 7, which has a Julian Day number of 1559349. Nehemiah 1:1 states that Nehemiah heard of Jerusalem's desolate conditions in the month of Chislev (November/ December) in Artaxerxes' twentieth year. To support the idea that "Nisan" is "March/April of 444 B. On the evening of April 2, the new crescent moon should have been easily visible, making Nisan 1 coincide with April 3.




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